A good reminder... As copied from sis Mahirah's notes on fb.

Fear of Poverty

Al-Baqarah (The Cow) Sura 2: Verse 268 (partial)

"Satan threatens you with poverty and he commands you to immorality. But God promises you His forgiveness and bounty."



One of Satan's tactics is to keep people so occupied with the fear of losing their wealth they end up desperately clinging to their money and depriving the needy - and themselves - of the goodness of giving for the sake of God. A person under the spell of irrational fear is more vulnerable to transgress laws, even to the point of indulging in lewdness, for the purpose of gaining profit and wealth.

The cure for fear of poverty is to have a good opinion of God. People who harbour good thoughts about their Provider deflect insidious whisperings about Him and the subtle provocations that create irrational fear. His dominion is never diminished in the least when He gives to His creation all that they need.

Compiled From:
"Purification of the Heart" - Hamza Yusuf, pp. 53, 54


Taking Initiative

One day, close to noontime, while the Prophet (peace be upon him) was sitting and conferring with his Companions, a group of desert dwellers approached. Their purpose was none other than to represent their people to the Prophet (peace be upon him) and declare their faith in Islam. It was obvious from their appearance that they travelled a long way and that their journey had been a hard one. They had no shoes on their feet. Their clothes were scant and threadbare, and amounted to nothing more than scraps of bound cloth. They had no possessions with them and were starving.

The Prophet's face became strained with sorrow and concern. He looked at them with compassion. Then he stood up, turned and went into his house. After a while, he returned and instructed Bilal to call the people to prayer. Then the Prophet led the Muslims in the Noon Prayer.

Afterwards, he stood at the pulpit and recited verses of the Quran which exhort to goodwill and charity. Then he said: "A man should donate some of his gold or silver, or a container of flour, or a container of dates…" until he finally appealed "…or even if but half a date." In this way, he encouraged all the Muslims to give what they could.

He then took his seat and waited for his Companions to help out their brothers who had come to them in such straitened circumstances. No one acted immediately. The minutes of inaction seemed long and heavy. The Prophet's displeasure with such a response could be seen on his face.

Then a man from the natives of Madinah came forward with a large purse full of silver so big he was barely able to carry it in both his hands. He said: "Messenger of Allah! This is for the sake of Allah."

By taking the initiative, he broke the heavy spell of silence and inactivity, for right then, Abu Bakr stood up and made a donation. Then Umar came forward with charity. Then everyone came forward with what they could give of food, clothing, and money. The Prophet's face shone with joy as he looked at the pile of food and clothing that had been placed before him.

However, his attention was drawn more strongly to that man who had been the first to give and in doing so broke the impasse of hesitation.

The Prophet (peace be upon him) then said: "Whoever sets a good precedent in Islam will have the blessing for doing so as well as the blessing for everyone who acts upon it thereafter, without their blessings being diminished in the least. And whoever sets an evil precedent in Islam will have the sin for doing so as well as the sin of everyone who acts upon it thereafter, without their sis being diminished in the least." [Sahih Muslim: (1017)]



We can see the effect the native of Madinah had on everyone else by his taking the initiative and bringing that bag of silver to the Prophet (peace be upon him). We also learn from the story that we do not have to be famous celebrities or prominent people for our initiative to count. We do not even know the name of the man who brought the first bag of silver. All we know is that he was a native of Madinah. Nevertheless, he set a precedent that was immediately followed by the two most eminent citizens of the Muslim community – Abu Bakr and Umar.

Therefore, we should never feel that we are too unimportant or insignificant to set a public example. In fact, taking the initiative is often what makes people successful. If we look at the lives of great leaders, people of influence, and reformers, we find that those lives are a series of positive initiatives. This is how they became so influential, and this is why they were able to have an enduring legacy.

Compiled From:
"Setting an Example of Piety" - Abd al-Wahhâb al-Turayrî


Spiritual Development

The objectives of spiritual development are:

Creating an awareness of self and of God, and an understanding of the meaning and purpose of life.


Creating a yearning for communion with God (dua), turning to Him constantly (tawba) and desiring to worship and serve Him alone (ibada).


Developing a deep sense of gratitude (shukr) to God for all His blessings and mercy, and an inner devotion and humbleness (khushu).


Creating a higher and noble vision; raising oneself above the self and material things.
Creating a compassionate, merciful and soft heart for other people; a deep desire to support and care for others.


Controlling negative emotions and feelings (for example, arrogance greed, selfishness, envy, etc.) that harden and corrupt the soul, character and conduct.



Compiled From:
"Building a New Society" - Zahid Parvez, p. 218